BERKELEY BUDDHIST TEMPLE |
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Some General Shin Buddhist Practice Etiquette |
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Some Buddhist sects will place the incense sticks standing up in the incense
burner BUT in the Hongwanji and Jodo Shinshu tradition, we lay the sticks
horizontal in a burner when possible. This is probably more of a safety factor
concern than any significant religious meaning since falling incense sticks can
cause fires and damage.
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In Asia, people often say that one should not place your bed or sleep with your
head such that your face faces toward the West. But does this have any meaning
for Shin Buddhists? This is a superstition and has no meaning or significance for
a Shin Buddhist. There are some people who feel that such an action only invites
bad luck (death) because traditionally a deceased person's casket or body is placed
with the body/face facing the west, which is said to be the direction of the Pure
Land but it's no more than a superstition.
Is it true that the Buddha's teachings tells us NOT to sleep on our left side? Yes,
Shakyamuni Buddha did leave us such a teaching BUT the reason he advised such
is for health reasons since the heart is on the left side of the body. If you sleep
on your left side, you place additional body weight and stress on the heart.
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What is the difference between "Namo Amida Butsu" with an "o"
and "Namu Amida Butsu" with a "u"? This spelling
difference is more a matter of phonetics and pronunciation and has no real
meaning difference. In the Hongwanji tradition, the word "namo" is written with
an "o" because this pronunciation is closer to the original Indian pronunciation.
The Higashi Honganji tradition uses "namu" with an "u" as their official way of
spelling "namo" but you can use either pronunciation.
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In the Asian calendar, certain days are designated as "good" days and others are
designated as "misfortune" or "bad luck" days. It is often said that weddings,
funerals, anniversaries, celebrations, memorial services, etc. should not be
scheduled on "misfortune" days but these human-created designations have no
meaning or relevance to a Shin Buddhist.
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